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Recap Notes | Solo Seminary | Great World Religions | Christianity | Lecture 2

Updated: Nov 19


Christianity

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Class Notes | Lecture 2 | How Did a Small Sect Within 1st-Century Judaism Become a World Religion?

I. The Role of Jesus in Christianity

  • Jesus as "Founder":

    • Christianity begins after Jesus’s death.

    • He is central to the religion because:

      • His resurrection gave birth to a religious movement.

      • His life story remains central to Christian identity.

  • Historical Jesus:

    • Hard to reconstruct due to reliance on Christian writings (mainly the Gospels).

    • Actions and teachings:

      • A prophetic figure within Judaism, marked by urgency and authority.

      • Preached the rule of God and called for repentance, focusing on the marginalized.

      • Symbolically chose 12 followers to represent the restoration of Israel.

  • Opposition and Crucifixion:

    • Conflict with Jewish leaders.

    • Executed by crucifixion under Roman authority.

II. The Centrality of the Resurrection

  • Key Beliefs:

    • Not a resuscitation but a transformation—Jesus transcended mortality and shared in God’s power.

    • The Resurrection reveals Jesus as:

      • God’s unique Son.

      • The "Life-Giving Spirit" (1 Corinthians 15:45).

      • The "new Adam," representing a new humanity.

    • Establishes Jesus as Lord, exalted to divine status.

  • Implications of the Resurrection:

    • Made Jesus more than a Jewish messiah.

    • Enabled Christianity to expand beyond Judaism into a global religion.

    • Established the expectation of Jesus’s return as the judge of the world.

III. Christianity’s Rapid Expansion

  • Spread Across the Roman Empire:

    • Within 25 years, Christian communities stretched from Jerusalem to Rome.

    • Expansion was marked by:

      • Persecution.

      • Lack of centralized control.

  • Key Transitions Managed:

    • Geographical: Movement spread far beyond its Jewish origins.

    • Sociological: Grew beyond a single ethnic or religious group.

    • Linguistic: Shifted from Hebrew/Aramaic to Greek.

    • Cultural: Adapted to Gentile (non-Jewish) contexts.

    • Demographic: Included Gentile believers without requiring adherence to Jewish customs.

IV. Early Christian Communities

  • Paul’s Letters:

    • Reflect the vibrancy and challenges of early Christian communities.

    • Churches met in households, displayed spiritual gifts, and practiced common rituals.

    • Communities faced disagreements about how to live out the Resurrection experience.

V. The New Testament: Scripture of the Early Church

  • Overview:

    • Composed of 27 writings in Greek, responding to the needs of early believers.

    • Reinterpreted Jewish Scripture in light of Jesus’s crucifixion and resurrection.

  • Structure:

    • Letters:

      • 13 by Paul (to Gentiles), 2 by Peter, 3 by John, 1 each by James and Jude.

      • Includes an anonymous sermon to the Hebrews.

    • Historical Narrative: Acts of the Apostles (documents the early church).

    • Visionary Composition: Book of Revelation.

    • Gospels: Four accounts of Jesus’s life (Mark, Matthew, Luke, John).

  • Gospels:

    • Synoptic Gospels (Matthew, Mark, Luke) are interdependent.

    • All portray Jesus as a 1st-century Jew with remarkable accuracy.

    • Focus: Jesus as the present, powerful Lord, while also highlighting his human example.

VI. Conclusion

  • Christianity’s growth from a small Jewish sect to a global religion is rooted in:

    • The Resurrection experience as the transformative event.

    • The adaptability of the movement across cultures and languages.

    • The dynamic community life reflected in the New Testament writings.

    • The central role of Jesus as both the human founder and divine Lord.




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